Wednesday, September 30, 2009

Drinking the Mountain Stream: Milarepa


In the face of reality's illumination
There is neither self nor other,
No duality, no division-void of identity
And yet neither void
Nor not void.
There is no perceiver at all. Eh Ma!
Until a mountain yogi
Has realized well the meaning of this,
He should not disparage cause and result!



Sunday, September 27, 2009

D. Chopra on the Shadow


When you have been treated unjustly or personally harmed,
The natural emotion is anger. If this anger can’t get out,
It festers and grows in the shadow.
Lashing out when holding it back no longer works;
This anger leads to a cycle of violence.

Guilt can make you feel like a bad person
Simply for having an impulse or entertaining a thought.
This is a kind of double blind:
If you lash out and return the harm done to you,
You have done something evil,
But if you keep the anger inside and harbor it,
You can feel just as evil.

Yet violence can be tamed by breaking it down
Into manageable bits.
Negative emotions feed off certain aspects
Of the shadow that are very manageable.

The shadow is dark.
Everyone has a shadow because of the natural contrast
Between darkness and the light.

The shadow is secret.
We store impulses and feelings there
That we wish to keep private.

The shadow is dangerous.
Repressed feelings have the power to convince us
That they can kill us or make us go insane.

The shadow is shrouded in myth.
For generations, people have seen it
As the lair of dragons and monsters.

The shadow is irrational.
Its impulses fight against reason;
They are explosive and totally willful.

The shadow is primitive.
It’s beneath the dignity of a civilized person
To explore this domain.
A secret, dark, primitive, irrational, dangerous, mythical evil
Is much less convincing if you break it down
Into one quality at a time. But this process of bringing evil down
To scale won’t be convincing until you apply it to yourself.

Wednesday, September 23, 2009

Shankaracharya


It is a fool who blames the sun for his own blindness.
The scriptures even proclaim aloud:
There is in truth no creation and no destruction;
No one is bound, no one is seeking Liberation,
No one is on the way to Deliverance.
There are none Liberated.
This is the absolute truth.

My dear disciple, this, the sum and substance
Of all the Upanishads, the secret of secrets,
Is my instruction to you.

Saturday, September 12, 2009

Udana

Trivial thoughts, insignificant thoughts, 
When followed they distract the mind. 
Not understanding those thoughts 
The roaming mind runs back and forth. 
But by understanding those thoughts 
One ardent and mindful restrains the mind. 
An awakened one has overcome them completely 
So they do not arise to distract the mind.

Thursday, August 27, 2009

"Actualizing the Fundamental Point" by Zen Master Dogen


When you ride in a boat and watch the shore,

You might assume that the shore is moving.

But when you keep your eyes closely on the boat,

You can see that the boat moves.

Similarly, if you examine myriad things

With a confused body and mind

You might suppose that your mind and nature are permanent.

When you practice intimately and return to where you are,

It will be clear that nothing at all has unchanging self.


Saturday, August 1, 2009

Dhammapada 6


Whose minds are well-developed
In the factors of self-awakening,
Who delight in non-clinging
Relinquishing grasping-- resplendent,
Their effluents ended:
They, in the world, are Unbound.

Sunday, July 26, 2009

Ashtavakra Gita 9:4


When will men ever stop
Setting one thing against another?
Let go of all contraries.
Whatever comes, be happy
And so fulfill yourself.