More of Master Ummon on the Dharma Kaya

A monk once asked Ummon,
"What is the Dharma Kaya?"
Ummon answered him with "The Six Ungraspables."
(The Graspables are the five senses and the mind.)

When Ummon was asked
"What is the pure Dharmakaya?",
He replied: "The flowering hedge"
(surrounding the privy).

Majjhima Nikaya

When you contemplate the body
By being within the body,
You should not engage in all sorts of ideas about it.

The same when you contemplate feelings
By being within feelings;
You should enter in without ideas.

The same applies to contemplating the mind
By being within the mind
And contemplating thoughts
By being within thoughts.

The thoughts should be just the objects of mind
And you should not apply yourself
To any train of ideas connected with them.

In this way, by putting ideas aside,
Your mind will become tranquil
And fixed on one point.

It will then enter into a meditation
That is without discursive thought
And is rapturous and joyful.

Ummon and the mythical Golden-Haired Lion

A monk asked Ummon, "What is the Dharma Kaya?".
Ummon replied: "A garden of medicinal flowers."
The monk then said, "Is that all I need to understand?"
Ummon replied: "If that isn't enough,
Then you'll need to see the mythical Golden-Haired Lion."

Chopra on Death

When you die, it might be like changing channels.
Imagination will continue to do what it has always been doing–
Popping new images upon the screen.

Some traditions believe that there’s a complex process
O reliving karma when you die so that as a person
One can learn what this lifetime was about and prepare
To make a new soul bargain for the next lifetime.

The moment of death is described
As having your life flash before you,
Not at lightening speed
As experienced by people when they’re drowning,
But slowly and with full understanding of every choice
One has made since birth.

If you are conditioned to think in terms of heaven and hell,
Going to one or the other will be your experience.
The creative machinery of consciousness will produce
The experience of that other place, while to someone
Who has led the same life under no such belief system,
These images might appear to be a blissful dream
Or a reliving of collective fantasies (life a fairy tale),
Or the unspooling of themes from childhood.

But if you go to another world after death,
That world will be in you as much as this one is.
Does that mean heaven and hell are not real?
Look out the window at a tree.

It has no reality except as a specific space-time event
Being actualized out of the infinite potential of the field.
Therefore, it’s only fair to say that heaven and hell
Are just as real as that tree, and just as unreal.
The absolute break between life and death is an illusion.

What bothers people about losing the body
Is that it seems like a terrible break or interruption.
This interruption is imagined as going into the void;
It is total personal extinction.

Yet that perspective, which arouses huge fears,
Is limited to the ego.